本文旨在挑戰學術界長期以來對西蒙娜•薇依所謂的諾斯替傾向的指控，論證其思想嚴格拒斥任何形式的本體論層面的二元論或認識論層面的二分法，並主張將其思想定位在基督教思想的連貫譜系，特別是天主教傳統中。文章的第二部分展示薇依對靈性歷史進行的解釋學重構，並論證她所宣導的智性個體主義並非源自某種隱秘的諾斯替視角，而是代表了一種通過重新闡釋基督之愛來回應其所處時代所面臨的重大危機的嘗試。這種嘗試或許不夠完美，但卻真誠。

This article aims to challenge the long-standing scholarly accusations of Simone Weil’s alleged Gnostic tendencies, arguing that her thought rigorously rejects any form of ontological dualism or epistemological dichotomy, and contending to position her within the continuum of Christian thought, particularly the Catholic tradition. In the second part of the argument, I present Weil’s hermeneutical reconstruction of spiritual history and argue that her advocacy of intellectual individualism does not originate from a cryptic Gnostic perspective but rather represents an attempt to reinterpret Christ’s love in response to the profound challenges of her time. This reinterpretation may be imperfect yet possessing sincerity.